The song is about a farmer professing his love for his International harvester. A love so deep that he isn’t worried about the drivers behind him, honking their horns because the noises are “falling on deaf ears of corn.”
Joe Diffie - John Deere Green
The song by Joe Diffie follows the story of Billy Bob and Charlene, two farm kids who met in high school during the 60s. Billy Bob professes his love by writing it in giant letters on a water tower in John Deere’s signature green color.
Kelsey Fitch - Lights Of A Combine
The song was released in September 2015 by Canadian country artist Kelsey Fitch. Inspired by her grandparents’ love story and shot on her family’s farm, the song talks about spending time together in the prairie fields as the combine lights shine on.
Rodney Atkins - Friends With Tractors
Rodney Atkins sings about his friends with tractors after meeting a rich man from Hollywood.
#1 Kenny Chesney - She Thinks My Tractor''s Sexy
Kenny Chesney’s song describes a woman who thinks the fact he’s a farmer is sexy. “She likes the way it’s pullin’ while we’re tillin’ up the land. She’s even kind of crazy ‘bout my farmer’s tan.”
Nothing is more of a hindrance to the message of Jesus than a lack of love between Christians. If our nations are to be changed, if people are going to turn back to following Jesus, we must start loving one another. This means loving Christians of different churches, denominations, traditions and different views to us.
It means loving one another in the local church. Disunity destroys. Love unites. Love attracts others to the person of Jesus. Loving God and loving one another in Jesus’ name must be our overall ambition above all others. That is the kind of love that can change the world.
Here we have three men (Judas, Peter and the author of John’s Gospel) who have radically different relationships with Jesus. They represent each of us at different moments in our lives.
The author of John’s Gospel knew the love of Jesus in a very intimate way. Of all the disciples he was the closest friend of Jesus. He was the one dwelling next to him (v.23). Four times in this Gospel, John describes himself as ‘the disciple whom Jesus loved’: here (v.23), at the cross (19:26), at the empty tomb (20:2) and with the risen Jesus (21:20). He reveals that we are called to be in close communion with Jesus.
Out of this intimate experience of Jesus’ love, John’s Gospel and letters speak so much about love. He records that Jesus told his disciples, ‘A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another’ (13:34–35).
People fail to love for different reasons. Judas betrays Jesus in spite of being so close to him: ‘He who shares my bread has lifted up his heel against me’ (v.18). Satan entered into him (v.27). Here we see the very opposite of love. Judas hated love. He was in revolt against Jesus. Yet Jesus continued to love Judas.
Peter loved Jesus. But he was a complex personality with a very human vision of Jesus and his mission. Peter said that he would lay down his life for Jesus (v.37), but Jesus tells him, ‘You will disown me three times’ (v.38). And that is what Peter did (18:15–18,25–27). Yet Jesus continued to love Peter.
Jesus sets before us this amazing challenge: ‘As I have loved you, so you must love one another’ (13:34). Jesus loved you by laying down his life for you. He says that you are to follow his example and show self-sacrificial love. This is the mark of a true Christian. ‘By this everyone will know that you are my disciples, if you love one another’ (v.35).
Love is the most effective form of evangelism. When people see real love they see God. The best way to start to tell people about Jesus is to love them and to love other followers of Jesus.
Generally, in the world, people get into groups with people they are naturally attracted to and who think the same way as them. We are meant to be quite different. The church of Jesus Christ brings us together with a variety of people from different backgrounds, of different interests, different ages, ethnicities, races, perspectives, lifestyles, opinions and different views: all who love one another.
There are times in our lives when things go well. There are times when things go badly. But there is one thing we can always celebrate: Jesus died and rose again for us. Jesus said, ‘For I did not come to judge the world, but to save it’ (12:47). He said, ‘I have come… so that no one who believes in me should stay in darkness’ (v.46). The context of Jesus washing his disciples’ feet is set just before the Passover feast (13:1). There would have been great excitement in the air as hundreds of thousands came to Jerusalem to celebrate the Passover. This time of celebration foreshadowed the death and resurrection of Jesus, which we now celebrate at Easter.
When he had finished washing their feet, he said to them, ‘Do you understand what I have done for you?’ (v.12). What was it all about? What were they to understand? We can see four pictures from the passage:
Love The act of Jesus washing his disciples’ feet demonstrated ‘the full extent’ of his love (v.1). This is a very striking contrast to what the world thinks of when people use the word ‘love’. It is far more than a feeling or an emotion; it is a decision to treat people the way that Jesus would treat them (vv.14–15).
Service The roads of Palestine were unsurfaced and uncleaned. In dry weather they would have been inches deep in dust. In wet weather they would have been liquid mud.
In a wealthy household, on arrival there would be a bowl at the door. The second lowest slave of the household would untie the sandals. The lowest slave would wash the feet.
Whilst the others are reclining, Jesus gets up, takes off his sleeveless tunic and strips down to a loincloth. Like a slave, he starts washing their feet. Jesus is taking the place of a person at the bottom of society, the last place, the place of a slave – the one who does the dirty jobs. This is a total reversal of the world’s model of leadership.
Jesus, their ‘Lord and Teacher’ (v.14), reveals himself as the least one in society, the one who does the dirty jobs, the one who is in the last place.
Jesus shows us that if we love people, we will be willing to serve them and that those who serve should always be treated with the greatest respect.
Humility Jesus uniquely combined absolute love (v.1) and absolute power: ‘The Father has put all things under his power’ (v.3a). In love he chose to act in humility and serve his disciples.
Those who seek their own glory (like Judas, v.2) are reduced to nothing. Those who exalt themselves are humbled. Those who humble themselves, God will exalt.
Jesus reveals a new way of exercising authority through love, service and humility. In this dramatic way, he bridges the gap between those in leadership and those under their leadership.
Forgiveness The washing and cleansing is a sign of forgiveness – cleansing from sin. Foot-washing is a picture of what Jesus is about to do on the cross for them (v.7). Through Jesus’ death for you, you are totally forgiven. Why then does Jesus teach us to pray regularly for forgiveness? When Jesus moved to wash Peter’s feet, Peter said, ‘“No, you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me”’ (v.8). Peter replied, in effect, ‘Well, in that case, wash my whole body.’ Jesus said, ‘Those who have had a bath need only to wash their feet; their whole body is clean’ (v.10).
This is a picture of forgiveness. When you put your faith in Jesus you are made totally clean and you are forgiven – everything is dealt with. You do not need to repeat this one-off act of repentance and faith that leads to total forgiveness. It is the equivalent of having a bath.
However, as we go through the world we do things that tarnish our friendship with God. Your relationship is always secure but your friendship is sullied with the dirt that you pick up on your feet. Each day pray, ‘Lord, forgive me, cleanse me from the dirt.’ You don’t need to have a bath again, Jesus has done that for you, but a measure of cleansing may be necessary every day. In addition to our great Easter celebration, each week when we gather on the day of the resurrection (Sunday), we remember and celebrate these amazing events. Furthermore, every time you receive communion you are celebrating the death and resurrection of Jesus for you.